Today I attended my first funeral in Lesotho. I was one of the
few people in my group who still hadn't been to one in this, our
first year in country. The funeral was for one of my students and,
in a land of rampant HIV/AIDS, poverty, disease, etc., was
particularly tragic in that the boy had thus far been fortunate
enough to avoid these common fates only to meet his end, at the age
of 24, in the rushing waters of the, now swollen, Senqu River.
Though there were no witnesses and the poor boy's body was not found
for over a week, the assumption is that, while watching his cattle on
horseback, he tried to cross the river when he fell in and was
drowned.
Now, funerals
in Lesotho are always held on Saturday. Accordingly, this morning, I
accompanied some of my fellow teachers to the home of the boy's
family, where the service was held. The ceremony was not wholly
unlike those we hold in the States. Some Bible verses were read and
different friends and family got up before the group to share
memories of the boy or to do a little preaching. There was a whole
lot more singing than I am used to, though probably no more than at
the mass of any of the more musical religions.
There were a
couple of things that did stand out to me as being a little different
from what I am used to. Firstly, I had heard the dress code at such
things was formal or semi-formal, but it turned out this was very
open to interpretation with everything present, from full suits and
black dresses to jeans and bright T-shirts. Next, being held outside
at the family's home, all manner of chickens, pigs, and other such
farm animals managed to keep up a small racket throughout the entire
proceedings. A few of the local ragged dogs also kept wandering
through the midst of everything. However, no one seemed to find this
odd nor did they let it take away from the solemnity of the occasion.
Another interesting thing was that the mother of the deceased was
afforded a special spot in the front of the group where, upon a pile
of blankets and pillows, she lay on the ground. The idea being, I
was told, that the mother is supposed to be so grieved that she is
weak and faint is thus given this setup where she could be seen
laying and weeping for the duration of the ceremony. She was also
always attended by two other women who were on either side of her to
physically support her.
After everyone
spoke their turn, the group walked in a procession with the casket at
front, to a small plot nearby with five or six other graves. The
casket was placed in the grave, some more verses were read, and then
each person took a turn at tossing some soil into the grave. The men
would each take up a shovel and heave a few loads in, while the women
would each take a handful and drop it onto the casket. Eventually
this was done and, a couple of small, rough stones being placed for a
headstone, we returned to the family's place where everyone was fed a
good meal of of beef, samp, and potatoes.
It was
difficult to bury one of my students, but the whole ceremony was very
nice and as good a way as any to say goodbye.
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